Candomblé in Brasil
Europeans have segmented the philosophical foundations of the Candomblé. Its sense of continuity has been lost, once its sons had been also enslaved; its identity with the world also was lost.
In the XVI and XVII century africans brazilians of the Mandigueiros tribe, had a solid knowledge of herbs and would ingest them with the purpose of sterilizing the individual, once that it didn’t make any more sense to have children, since the children were no longer theirs.
Bantus became acéfalos from a socio-cultural point of view; they were enslaved and easily “domesticated”. This is the reason why the greater part of Africans Brazilians enslaved in America were Bantus.
In the middle of the XVIII century the Sudaneses arrived in Brazil. They came with a mental organization and with them they brought the organization of the orixás Pantheon.
Code of thought – “If I am the synthesis of nature, I react and behave as such”.
Phenomena in nature – There are four basic principles symbolized by:
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Candomblé in Brasil
Europeans have segmented the philosophical foundations of the Candomblé. Its sense of continuity has been lost, once its sons had been also enslaved; its identity with the world also was lost.
In the XVI and XVII century africans brazilians of the Mandigueiros tribe, had a solid knowledge of herbs and would ingest them with the purpose of sterilizing the individual, once that it didn’t make any more sense to have children, since the children were no longer theirs.
Bantus became acéfalos from a socio-cultural point of view; they were enslaved and easily “domesticated”. This is the reason why the greater part of Africans Brazilians enslaved in America were Bantus.
In the middle of the XVIII century the Sudaneses arrived in Brazil. They came with a mental organization and with them they brought the organization of the orixás Pantheon.Code of thought – “If I am the synthesis of nature, I react and behave as such”.Phenomena in nature – There are four basic principles symbolized by:
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